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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

11.06.2025 01:13

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

These morons know nothing, they wander about in ignorance,

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Newark Airport to open its shuttered runway Monday, 13 days ahead of schedule - NBC News

Sain (a barber)

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

You are totally pervading and permeating in all.

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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Why do Trumpers and MAGA Republicans care who is trans and who is gay ECT? If they didn't have a personal interest in transgenderism it shouldn't matter so much then, right?

All the men and women of the world are His living forms.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Why are black people seen as scary or a threat to some people?

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

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How can they kill the mother, whose milk they drink like that of a wet nurse?

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Why do some people admire Latin American cultures but not want to be from or live in those countries?

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

then who is there to know what happens without?

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

You have cut through all my confusion and doubt.

I would go there, only if the Lord were not here. ||2||

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My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

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I am not a Hindu, nor am I a Muslim.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

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I left Benares - I had little common sense. ||1|| Pause ||

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

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The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

— Kabir, III.2, Translated by Rabindranath Tagore

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

My boyfriend has been separated from his wife for 5 years. Why won't he divorce her? Should this be a deal breaker?

I wasted my whole life in the city of Shiva;

That God showed me the Guru, within my own mind. ||1||

To him who is high-minded, these teachings will be illuminating.

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The young and the old drink milk pudding, but these fools eat the cow's body.

Says Kabeer, the Guru and Ganaysha and Shiva all know

Raamaanand Jee, First House:

I just cannot wake up early, even if I sleep on time. What should I do?

Sadhna (a Muslim butcher) and

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

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Ramarchan Paddati gives more info about his teachings.

Without looking into one's heart, how can one reach paradise?

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Let's look at the views of Sant Kabir

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Now tell me, Lord, what will my condition be?

From Guru Granth Sahib ji - Ang 1195

At the time of my death, I moved to Magahar. ||2||

Look within your heart, for there you will find both Karim and Ram;

If Ram be within the image which you find upon your pilgrimage,

Shvetashvatara Upanishad (6.23)

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

NOW…

Where should I go? My home is filled with bliss.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

I have searched through all the Vedas and the Puraanas.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

If God be within the mosque, then to whom does this world belong?

Kaashi and Magahar - I consider them the same.

I went to God's place, and worshipped Him there.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

— Kabir, Ramaini 1, Translated by David Lorenzen

Now here in this verse

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

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I ground up sandalwood, along with several fragrant oils.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Kabir (a weaver)

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Wherever I go, I find water and stones.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Hari is in the East, Allah is in the West.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

There the streams of light flow in all directions, few are the men who can cross to that shore!

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

CONCLUSION:

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ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

As long as the mind is filled with the desire for heaven,

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Sant Kabir was staunchly against cow slaughter.

Let’s see what Gurbani has about Ramanandacharya’s views.

Raamaanand's Lord and Master is the All-pervading Lord God.

Ravidas (a chamar shoemaker)

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Gauree, Kabeer Jee, Panch-Padas:

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

I am like a fish out of water,

Says Kabeer, this is what I say:

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

— Kabir, II.57, Translated by Rabindranath Tagore

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

With inadequate devotion, how can anyone swim across? ||4||

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

I am not a Hindu, nor am I a Muslim.

Because in my previous life, I did not practice penance and intense meditation. ||1||

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

He does not dwell at the Lord's Feet. ||3||

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

I serve the One Lord, and not any other. ||2||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

I am a sacrifice to You, O my True Guru.

There, where millions of Krishnas stand with hands folded,

That Kabeer died chanting the Lord's Name. ||5||15||

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

One day, a desire welled up in my mind.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

For many years, I practiced penance and intense meditation at Kaashi;

One Universal Creator God. By The Grace Of The True Guru:

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Says Kabeer, unto whom should I tell this?

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥